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In a recent attempt to broaden the debate, the papers collected in this volume, offered at various seminars and an international symposium held in Paris in , critically examine whether Orientalism, as knowledge and as creative expression, was in fact fundamentally subservient to Western domination.
By raising new issues, the papers shift the focus from the center to the peripheries, thus analyzing the impact on local societies of a major intellectual and institutional movement that necessarily changed not only their world, but the ways in which they represented their world.
World history, which assumes a plurality of perspectives, leads us to observe that the Saidian critique applies to powers other than Western European ones β three case studies are considered here: the Ottoman, Russian and Soviet , and Chinese empires.
