You will be redirected to OpenEdition Search. There is no greater testament to this fact than the symbolic placement of Black Square fig. As a paradigm of the essentialised image, the icon, no doubt, lay at the core of Suprematism.
The example of wall paintings in the old churches of Kyiv and the late nineteenth-century restoration of their ancient frescoes drove home the social exigencies of monumental art, building a community of spectators, reinforcing shared values and a collective engagement with the images portrayed. As an unframed tableau exposing a narrative drama before the spectator, mural design blurred the boundaries between the pedestrian and the transcendent.
Following in the steps of Symbolist painter Mikhail Vrubel, who preserved the emotional fervour and spiritual expression of ancient fresco, Malevich began to value mural painting as the medium of community. As a younger artist of that generation, Malevich longed to discover this link within his own art and turned to Symbolism for inspiration.
The Symbolists aspired towards an ideational art that demanded strict discipline over the pictorial elements, most particularly line and colour. When Viktor Borisov-Musatov synthesised the evocative pastel-tinted classical worlds of Pierre Puvis de Chavannes, the linear decorativism of Denis, and the introspective intimate imagery of the Nabis, his work came to epitomise the soulful wholesomeness of Orthodox spirituality.
Imitating the lime plaster walls of fresco that absorb pigment and leave only wispy traces of brushwork, they dissolved their forms into diaphanous scrims that suggest the silhouettes of vaguely defined figures, usually female in gender.
